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They are hunter-gatherers living in eastern Paraguay. Each of these populations was an endogamous dialectal group, consisting of multiple residential bands, with no peaceful interaction between the groups.
In the process, they were massacred, enslaved, and gathered onto reservations where no adequate medical treatment was provided. Large multinational business groups—e. La Industrial Paraguaya. A few years later, in , a small village Guaira was founded by the Spanish on the Parana river near the site of modern-day Guaira, Brazil. Non-Guarani groups that lived from hunting and gathering were often referred to as Caaygua or Caigua Kaingang groups from the Southern Je language family.
For example, Techo [ 5 ] describes them as hunter-gatherers who ate only palm pith and fruits, venison and roots, and fastened little stones to their lips, which made them look ferocious, and he states that they worshipped only thunder. Both groups together numbered only about individuals when contacted. Paraguay, like other Latin American countries, had a long colonial history of Indian enslavement that continued well after the official prohibition of slavery in Pereira was encouraged to pacify this group and remove them from the area.
A high percentage of those taken to the Cerro Moroti government sponsored reservation named officially the "Colonia Nacional Guayaki" died from respiratory epidemics within two years after first peaceful contact. Small groups left the reservation almost every day and dispersed along the new road from Santa Rosa Cue to the Carapa river. Many joined Pereira after his release for a short time at Ybyrycua, and then left again.
Some re-entered the forest, and many were persuaded or coerced to stay on as laborers in small Paraguayan settlements and isolated rural houses. The Manduvi group was under the direction of Padre Alejandro Pytel, and in , after Padre de Cunha died suddenly, Pytel convinced the Verbo Divino order to purchase new land for a permanent mission.